Tuesday, July 17, 2012

To Ease a Broken Heart

 

*Ingredients:

 

  • strawberry tea (one bag)     
  • Small wand or stick from a willow tree
  • sea salt
  • 2 pink candles
  • a mirror
  • one pink drawstring bag
  • one quartz crystal
  • a copper penny
  • a bowl made of china or crystal that is special to you
  • 1 teaspoon dried jasmine 
  • 1 teaspoon orris-root powder
  • 1 tsp. strawberry leaves
  • 1 teaspoon yarrow
  • 10 plus drops apple-blossom oil or peach oil
  • 10 plus drops strawberry oil

 

   On a Friday morning or evening (the day sacred to Venus) take a bath
          in sea salt in the light of a pink candle. As you dry off and dress,
          sip the strawberry tea. Use a dab of strawberry oil as perfume or
          cologne. Apply makeup or groom yourself to look your best. Cast a
          circle with the willow wand around a table the the other ingredients.
          Light the second pink candle. Mix all oils and herbs in the bowl.
          While you stir look at yourself in the mirror and say aloud: "Oh,
          Great Mother Goddess, enclose me in your loving arms and nurture and bring forth the Goddess within me." Gaze deeply into the mirror after
          you have finished mixing the ingredients and say aloud, "I represent
          the Great Goddess, Mother of all things. I shine in the light of the
          Golden Wings of Isis. All that is great and loving only belongs to
          me." Then put half the mixture in the pink bag and add the penny and
          crystal. Carry it with you always [or until you find another love].
          Leave the other half of the potion in the bowl, out in a room where
          you will smell the fragrance. Repeat this ritual every Friday if
          necessary. 

 

 

            *From Laurie Cabot's "Power of the Witch"

          Wednesday, March 28, 2012

          How Voodoo works?

          You don't have to look far to find references to Voodoo in popular culture, especially in the Western world. zombie movies, of course, have distant roots in Haitian Voodoo. Novelty stores sell pin-filled dolls to target anyone from miscreant romantic partners to unreasonable bosses. Even World of Warcraft has its own brand of Voodoo, found in Zul'Gurub's Hakkari witch doctors, jinxed hoodoo piles and punctured voodoo dolls.

          Representations like these are a big part of what many people would mention if asked to describe Voodoo. Some people would also talk about spiritual possession and animal sacrifice. Many might reference a specific place -- usually the  Caribbean islands,

          like Haiti and Jamaica, or the southeastern United States, especially New Orleans and the Mississippi delta.

          In spite of their prevalence in most people's minds, many of these stereotypes have nothing to do with Voodoo. Others are related only tangentially. However, some of the stereotypes include a grain of truth, and one -- spirit possession -- is central to the Voodoo religion.

          According to the Voodoo tradition, there is one supreme god, who is known by different names in different parts of the world. In Haiti, for example, he is called Bondye, which comes from the French bon dieu, meaning "good god." Regardless of which name people use, the primary god is immensely powerful and beyond the reach ordinary followers. For this reason, Voodoo practitioners must rely on hundreds or thousands of other spirits to communicate with god.

          These spirits are known as loa or lwa in Haiti; anthropologists writing about African Voodoo often refer to them as spirits or gods. The spirits exist in a hierarchy. There are major, powerful loa, many of whom have their own holidays, celebrations or other observances. There are also minor spirits, who play various roles in different regions. Communities and even families have their own loa, such as the spirits of beloved or influential family or community members. The loa receive their power from god and communicate with god on behalf of followers.

          During ceremonies and observances, followers of Voodoo ask the spirits for advice, protection or assistance. The process is reciprocal; followers must look after the loa by performing rituals, which sometimes come in the form of animal sacrifice. Other rituals allow followers to thank the spirits for protection, blessings or good fortune. To maintain a good relationship with the loa, followers must also conduct themselves properly according to the customs of both the community and the religion. In this way, the practice of Voodoo can influence a person's day-to-day decisions and activities.

          Part of the Voodoo belief is that loa communicate with followers through possession. The loa temporarily displaces the soul of its host, or medium, and takes control of the medium's body. According to this belief, the medium cannot feel pain or become injured while possessed. The loa speaks through the medium, often giving instructions, advice or prophecies of future events. Sometimes, a loa rebukes followers for failing to perform their duties to the loa, their family or their community. In some Voodoo traditions, a few select people have the privilege of becoming possessed. In others, the loa may choose to possess anyone at any time.

           

          This idea -- that powerful or influential spirits can possess people -- unites two distinct forms of Voodoo. One exists primarily in the northern and central portions of the western African coast. The other is practiced primarily in Haiti, as well as in parts of North and South America. Books that explore either form often explain the religion through a series of stories or anecdotes instead of as a straightforward analysis. There are several reasons for this:

          • Voodoo is an oral tradition without a primary holy text, prayer book or set of rituals and beliefs. In different regions, Voodoo practices, the names of gods and other traits can vary considerably.
          • The religion makes use of a wealth of rituals and observations that affect followers' day-to-day lives, making a straightforward list of observances impractical.
          • In many ways, Voodoo is a personal religion. Followers have direct experiences with spirits and loa, and these experiences can be dramatically different from place to place and person to person.

          To get an idea of where Voodoo came from and how it works, we'll explore the religion's history as well as the symbols, objects and customs that are common in its practice. We'll begin by taking a look at African Voodoo.

           

           

          Source: http://people.howstuffworks.com/voodoo.htm

          Sunday, March 18, 2012

          REVERSE SPELL.

          Light two black candles and chant:

          In the name of the Gods and all ye Spirits
          In the name of Kernunnos and the light and the dark
          And the Gods of the Netherworld
          And whosoever shall be casting a curse against me
          Let them suffer their own curse
          Let these candles be their candles
          This burning be their burning
          This curse be their curse
          Let the pain they have caused me and mine
          Fall upon themselves

          Do this spell for five consecutive nights (as close to midnight as possible) and each night
          chant the spell until the candles are spent.