HAPPY HALLOWEEN!!!

 

Wishing all of you a wonderful and spooky Halloween!

Trick or Treat?

 

3 days left...

Just cant believe my day is coming officially!
Every year I wait anxious for that.

Woop... woop.... 7 days left....

10 days...

13 days

14 days left!

15 days left to Halloween…

 

Waiting for Halloween

Halloween in Coming finally.
I wait every year for only this day because, for me, none other Holiday is more my style than Halloween.
the Sad thing about it is the fact that River Phoenix died on Halloween, but still is and will always be My favorite day of the Year.
Maybe the fact that Phoenix is related is something that makes Me like even More... even though it Means his death, physically because, legends don't die!

WITCHCRAFT IN SPRINGFIELD: HUGH AND MARY PARSONS

 

Source: http://www.usgennet.org/usa/ma/county/hampden/hist/witchcraft.html

Certain shadows from the Dark Ages still cast a gloom over the New World in the seventeenth century, and it is not strange their malign influences should have fallen upon the little settlement of Springfield. The belief in witchcraft had prevailed throughout the world from the earliest times, and in even the most enlightened countries of Europe, the lives of thousands upon thousands of innocent persons had been sacrificed to the delusion. With the Puritan settlers this belief came to New England, but during the first sixty or seventy years of our history there were only a few isolated cases that found their way into court. Some forty years before the terrible outbreak of 1692, at Salem Village, Springfield had what was practically its sole visitation of the witchcraft craze. It came under strange and sad circumstances, only a part of which are disclosed by the record, but enough appears to make a distressing story, in which the alleged killing of an infant child by its insane mother is the central event.

Hugh Parsons, a sawyer and bricklayer, and Mary his wife, were the unfortunate principals in the sad case. They were married at Springfield October 27, 1645, her name before marriage being Mary Lewis. Three children were born to them: Hannah, b. August 7, 1646; Samuel, b. June 8, 1648, d. about the last of September, 1649; and Joshua, b. October 26, 1650, and said to have been killed by his mother March 4, 1651. Parsons seems to have been a roughspoken fellow, quick to engage in a quarrel, and both he and his wife appear to have shared the general belief in witches. Some trouble occurred in 1649 between them on the one hand and Reice Bedortha and his wife Blanche on the other, in which the Widow Marshfield, who nursed Mrs. Bedortha in confinement, took part. The result was a suit by Mrs. Marshfield against the Parsonses for slander, she alleging that Mary Parsons had called her a witch. Mr. Pynchon, as magistrate, found Mary guilty, and sentenced her to receive twenty lashes or pay £3 damages, which amount was paid in 24 bushels of Indian corn. This affair, together with other troubles, apparently affected Mary Parsons's health, and finally her mind gave way. Hugh fell under the suspicion of witchcraft, and the most absurd and childish stories were told of him. In February, 1651, Hugh and Mary Parsons were arraigned before Mr. Pynchon upon formal charges of witchcraft. The special complaints against Mary were the bewitching of Martha and Rebecca Moxon, children of the minister, while her husband was accused of practicing devilish arts upon perhaps a dozen persons. The records are not altogether satisfactory as to details, but it appears that the examination of Hugh Parsons was adjourned from time to time, beginning February 27, and ending about April 7, some of the witnesses giving their testimony. His wife was one of his accusers.

The testimony heard by the magistrate was nonsensical in the extreme, but no more so than such as was received in England in all seriousness by so great a judge as Sir Matthew Hale about this period. Here are some specimens of it: Hannah Lankton several times found the pudding cut from end to end when she took it from the bag, and on one such occasion Hugh Parsons came to her door about an hour after. He did not satisfactorily explain his errand to the court, which thereupon infers "that the spirit that bewitched the pudding brought him thither."

Thomas Miller joked Parsons about the pudding while eating dinner in the woods with a number of men engaged in lumbering. Parsons said nothing, but a few minutes later, when the men resumed work, Miller cut his leg.

Blanche Bedortha, having had some words with Parsons suffered from unusual cutting pains after her next confinement. Parsons had trouble with Mr. Moxon about making bricks for the latter's chimneys, and threatened to "be even with him." The same week Mr. Moxon's children began to have fits. Then there were stories of bewitched cows, a strange disappearance of an ox tongue from a boiling kettle, and other queer doings about town. For one and all of these there was but one explanation,--the devilish doings of Hugh Parsons. Mrs. Parsons also complained of rough treatment at her husband's hands, and of his frequent absences from home. There was evidence that he was at Longmeadow at the time of the death of his child Samuel, and that he received the news with no display of natural grief.

On March 4, 1651, before Hugh's examination was concluded, occurred the death of his youngest child, Joshua, an infant five months old. Mary at some time during March declared herself a witch, telling of her own misdoings in words which demonstrated her insanity, and either at the same time or later confessed to the murder of her baby. She was sent to Boston for trial, as was her husband at the close of his long examination. Mary Parsons was dangerously ill at the sitting of the General Court in May, but was tried on the 13th upon an indictment for witchcraft and was acquitted. To the charge of murder she pleaded guilty and was sentenced to death. She was reprieved until May 29, and from the absence of any record of further action it is believed that she died in prison before that date.

The full record of Mary Parsons's case, as found in the Records of the General Court is as follows:--
   "The Court understanding that Mary Parsons now in prison, accused for a witch, is likely through weakness to dye before trial if it be deferred, doe order, that on the morrow, by eight of the clock in the morning, she be brought before and tried by, the Generall Court, the rather that Mr. Pynchon may he present to give his testimony in the case."

--(This paragraph appears under date of 8d., 3mo., 1651,)
   "May 13, 1651,--Mary Parsons, wife of Hugh Parsons, of Springfield, being committed to the prison for suspition of witchcraft, as also for murdering her oune child, was this day called forth and indicted for witchcraft: by the name of Mary Parsons you are heere before the Generall Court chargded in the name of this comon-wealth, that not having the feare of God before your eyes nor in your hart, being seduced by the divill, and yielding to his malitious motion, about the end of February last, at Springfield, to have familiarity, or consulted with a familiar spirit, making a covenant with him, and have used diverse divillish practises by witchcraft, to the hurt of the persons of Martha and Rebeckah Moxon, against the word of God, and the laws of this jurisdiction, long since made and published. To which indictment she pleaded not guilty: all evidences brought in against her being heard and examined, the Court found the evidences were not sufficient to prove hir a witch, and therefore she was cleared in that respect,"
    "At the same time she was indicted for murdering her child, by the name of Mary Parsons: You are here before the Generall Court, chardged in the name of this comon-wealth, that not having the feare of God before your eyes nor in your harte, being seduced by the divill, and yielding to his instigations and the wickedness of your owne harte about the beginning of March last, in Springfield, in or neere your owne howse, did willfully and most wickedly murder your owne child, against the word of God, and the lawes of this jurisdiction long since made and published. To which she acknowledged herself guilty,"
    "The Court finding hir guilty of murder by her own confession, &c., proceeded to judgment: You shall be carried from this place to the place from whence you came, and from thence to the place of execution, and there hang till you be dead."

A marginal note states that she was reprieved to the 29th of May.

Hugh Parsons's trial was put off for a year, probably from the difficulty of bringing witnesses to Boston. He was tried at a Court of Assistants May 12, 1652. Besides calling witnesses upon certain facts, the prosecution undertook to use in evidence the written testimony of most of the Springfield witnesses, which had been forwarded to the Bay by Mr. Pynchon; the accusation of the persons supposed to be bewitched were also offered, together with Mary Parsons's confession implicating her husband. The jury returned a remarkably discriminating verdict, declaring that "by the testimony of such as appeared in court" they find so much against the prisoner "as gives them ground not to clear him," but that if the General Court should hold that the written testimony, the "impeachment" or accusation of the alleged victims and the confession of the wife were "authentic testimonies according to law," then the jury find him "guilty of the sin of witchcraft,"

Upon reviewing the case the General Court reversed the verdict and acquitted Parsons. The grounds of their action are not set out, but can readily be inferred from the verdict. The introduction of the depositions of absent witnesses, the hearsay evidence of the wife's confession and the ravings of the afflicted was too gross a violation of the prisoner's rights to be overlooked by a court which undertook to follow the forms of established law, and Parsons's life was saved. Had the court exercised such appelate jurisdiction in the Salem cases, forty years later, the colony would in all probability have been spared the disgrace of the barbarous executions that then took place.

Hugh Parsons never returned to Springfield. John Pynchon sold his lands and effects and sent him the proceeds. He, according to Bond's History of Watertown, went to that place, was married again and died there. The records relating to his case are as follows:--
   "October 24, 1651,--It is ordered, that on the second Tuesday in the 3d month next, there shall be a Court of Assistants held at Boston, for the trial of those in prison accused of witchcraft, and that the most material witnesses at Springfield be summoned to the Court of Assistants, to give in their evidence against them accordingly."
    May 31, 1652:--
    Whereas Hugh Parsons of Springfield, was arrained and tried at a Court of Assistants, held at Boston, 12 of May, 1652, for not having the feare of God before his eyes, but being seduced by the instigation of the divill, in March, 1651, and divers times before and since, at Springfield, as was conceived, had familiar and wicked converse with the divill, and hath used diverse divillish practises, or witchcrafts, to the hurt of diverse persons, as by several witnesses and circumstances appeared and was left by the grand jury for further triall for his life,"
    "The jury of trialls found him guilty. The Magistrates not consenting to the verdict of the jury, the cawes came legally to the Generall Court. The Generall Court, after the prisoner was called to the barr for triall of his life, perusing and considering the evidences brought in against the said Hugh Parsons, accused for witchcraft, they judged he was not legally guilty of witchcraft, and so not to dye by law."

Historians who have studied the case of Mary Parsons as narrated in the records have differed in their conclusions as to her guilt and as to whether or not she suffered the death penalty. Some have come to the conclusion that her confession of the murder of her child was only an insane delusion, no more to be relied upon than her self-accusation of familiarity with the devil, or the story which it is recorded she told Constable Thomas Cooper to the effect that she with her husband and two women, all under the spell of witchcraft, had passed a night prowling about Stebbins's lot, being, she said, "sometimes like cats, and sometimes in our own shape." Be that as it may, the townspeople unquestionably believed her guilty. The entry in the town records of deaths, in the handwriting of Henry Burt, sets out that: "Josua Parsons, the sonn of Hugh Parsons, was kild by Mary Parsons his wife, the 4 day of ye 4 mon. 1651." While this does not prove the fact of her guilt, it establishes that it was regarded as sufficiently proved to be made a matter of official record.

Whether the death sentence was carried into effect would seem to be a question of more doubt. She was doubtless just lingering betwen life and death, a mental and physical wreck, at the time of her trial before the General Court. Unfortunately the records of deaths in Boston at that period in question were very imperfect and while her name does not appear therein we can draw no inference one way or the other from its absence. Charles W. Upham, in "Salem Witchcraft," sums up as follows all that we can justly infer as to the outcome of the sad case:-
    We are left in doubt as to the fate of Mary Parsons. There is a marginal entry on the records to the effect that she was reprieved to 29th of May. Neither Johnson (author of "Wonder Working Providence") nor Hutchinson (in his "History of Massachusetts Bay") seem to have thought that the sentence was ever carried into effect. It clearly never ought to have been. The woman was in a weak and dying condition, her mind was probably broken down,--the victim of that peculiar kind of mania--partaking of the character of a religious fanaticism and a perversion of ideas--that has often lead to child murder."

No other case of witchcraft attended with serious results was ever brought to trial in Springfield after the Parsons prosecutions. It is not unlikely that the sad results of these cases opened the eyes of the people to the folly of the current belief,--and the Connecticut Valley was too far removed from Boston for the influence of the Puritan clergy to be as effective in the stimulation of witchhunting as it was yet to prove in the tragedies of Salem. We can easily condemn our ancestors for their superstition and folly, yet we should remember that only a few generations separated them from the darkest years of Christendom, and they rather deserve praise for so speedily throwing off under their new conditions the yoke of bondage to fear of supernatural influences.

SOURCE: The First Century of the History of Springfield; The Official Records from 1636 to 1736; With an Historical Review and Biographical Mention of the Founders; by Henry M, Burt; Vol, I; Pages 73-79.

In God We Trust

 

Some people think that Satan or the Devil are just other names for hell. The people of Salem, Massachusetts both agreed and disagreed.

The religion of Salem is Calvinism. People in Salem believe that they are born into the world where God has already decided where they belong in the after-life. Like the Bible says people thought that witches were working with the devil so they burned and killed every person accused. Witchcraft is a serious crime punishable by death or imprisonment. The people no longer wanted death penalties, but unlike Salem, Massachusetts, England, and Scotland chose not to have that law apply to their own government.

Satan can be called by many names but a lot of people know him as the Devil. This creature’s actual name, as some people believe, is Lucifer. Lucifer was kicked out of Heaven because he rebelled against God. God condemned Lucifer to Hell. Later Lucifer became known as the Devil or Satan. Witches are people who are believed to be working with Lucifer.

Religion had a big role in how and why people believe in witches and witchcraft. A person’s beliefs cause them to forget and not see what is really going on. When the girls were told witch stories by a slave, they began acting strangely and accusing people of witchcraft, people believed it right away because they were afraid of living their afterlife in Hell and they wanted to obey God. People who had a   different religion or belief, or not a church member, seemed to be accused more easily, because those people neither believed in the same beliefs that the church members did or were not trusted as much as the members of the church. 

In order for a person to become a church member, the person had to go through a spiritual experience where the person would have to hope that that was a sign of God’s acceptance into heaven. Fortunately at the end of the 1600s all it took to become a member of the church was to be on good behavior. Good behavior means keeping watch on your neighbors to see whether or not they were witches or whether they were worshiping the Devil and going against God. It is a terrible invasion of privacy for some but people were self conscious about themselves and their surroundings.

Church attendance is important because people are not suspicious as a church-goer as a person who does not attend church for reasons of non believers.The minister held most of the power because people believed that he alone could communicate with God. The people did not like others who did not follow the same religion and beliefs as they do.

Strangely though, people believed that whoever was accused of working with the Devil could not say the Lord’s Prayer. A man accused of witchcraft named George Burroughs was able to say the Lord’s Prayer word for word before he was hanged but unfortunately he was hung anyways. Although people in Salem are all about having good behavior some do not have good sense. When the people went to church they were arranged my social level and wealth level. The wealthy and higher social level sat in the front and the children, slaves and servants sat in the back. They also divided it by gender. Only the men could vote on church matters.

Being accused of witchcraft towards the end of the 1600s can be difficult because people will go straight to believing the accusers rather than getting to the answer. Religion, their main reason for being in Salem, Massachusetts, has caused a greater problem then it did in England. People move from England to be free of the governments grasp on their own beliefs. They do not like to be bossed around or told what to believe in and what not to believe in. These people sailed to Salem, Massachusetts hoping they would find a better life there because no one would be telling them what to do. The people got what they wanted but they also began not trusting each other because of little girls who were told stories by their father’s slave. Those girls caused one of the most tragic stories in America because twenty-four innocent men and women died falsely accused. The people’s ignorance blinded by their be.

 

By Tiffany L.

------------------

 

I have found a very interesting article related to Salem of 1693, containing many facts about the Salem of that time, and this note above is just one of them.

As someone who loves witches, witchcraft and Salem, that was really great for me, so much I bookmarked the page to keep reading later and always refer.

Here is the original article, and you guys will also find a lot of stuff: http://people.ucls.uchicago.edu/~snekros/The%20Salem%20Times/The_Salem_Times_of_1693/Culture_%26_Beliefs.html

A new Admin coming

 

I think think… actually, things will start changing and a lot here really soon because this blog will have another Admin, my friend, Belle.

Why there will be a change?

Well, because my friend Belle, isn’t a “Black witch”, she is a nature child, white witch!

She is an amazing person, and its funny that such friendship works between us, facing the fact that we are the opposite of the other, but still, we have a great friendship and I adore her!

So this blog will gain a light spirit, but it doesn’t mean the dark one will be gone!

You guys will know when it’s gonna be me posting and when it’s going to be her and I hope you will keep enjoying it, mainly if you are a little white or black witch.

 

I will keep posting about my favorite “scary” movies, and also about witchcraft, and some voodoo and black magic things, she will, 100%, post about the nature and the Wicca.

 

I can only hope you guys will like the new posts and my friend as well, because surely I like her!

the design of the blog wont change, at least I don’t want to change, but we may talk about it if necessary.

 

Have a great day, y’all!

CandyMan Legend & Movie

 

The Candyman is an urban legend about the ghost of a slave who returns from the dead in search of revenge if you say his name 5 times.

A horror movie was made in 1992 about the legend, followed by two sequels, starring Tony Todd as Candyman.

According to the legend, if you look into a mirror and chant the name “Candyman” 5 times he will appear behind you and kill you with his hook.

For you see, the Candyman is a vicious killer with a bloody hook for a hand.

He appears from the mirror, covered in blood and bees and he has nothing but murder on his mind.

They say that many years ago, the Candyman was a real man, back in the days of slavery, Candyman was a black slave named Daniel Robtaille, who worked on a plantation in New Orleans.

He was a talented painter and was chosen by the plantation owner to paint a portrait of  his daughter.

But Daniel fell in love with the daughter of the white plantation owner.

When he found out that his daughter and the slave were in love, he raised an angry mob and chased Daniel out of town.

Armed with pitchforks and a pack of dogs, they chased the slave across the fields and streams.

Finally, they caught up with the exhausted slave near an old barn.

The men seized Daniel and cut off his right hand with a rusty saw, then they covered him in honey and threw him into a beehive.

Daniel was in a terrible pain and died from his injuries, but not before he cursed the men who killed him and vowed to return and exact his revenge.

They say his spirit would never rest and now his ghost walks the world for all eternity, appearing when his name is called 5 times.

 

Source: Scaryforkids.com.

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I got this movie yesterday, it took a lot for me to download but I finally downloaded!

I don’t remember when I watched it for the first time, but there was a scene that really made me scream when I watched for the first time, and that still makes my blood freezes, and here it is… well.. it’s not this exact scene, but it’s the sudden close-up of this drawing:

When I watched for the first time I screamed with the scene and nowadays, even though used, I still see myself feeling my blood cold when this scene comes because it’s really suddenly.

Candyman may not be the scariest movie… no, of course it’s not, there are many movies out there able to make you pee yourself, like Rose Red (some scenes are really freak), but I love this movie and I feel the wish of watching all the time.

 

Maybe the next movie I will get will be Rose Red, not sure yet, but it’s an idea that keeps coming in my mind.

How to Do the Black Magic?

 

Do you believe?

Do you have courage?

Are you willing to go till the end?

Are you ready to deal with the consequences?

 

*Make sure you understand completely your motivation. Awakening the forces of darkness can be a serious move and should not be done lightly.

*Make sure you understand the consequences. The threefold law (Wiccan's Rede) states that you what you put forth comes back to you threefold. As a result, you may die or become seriously injured. Additionally, you may suffer a fate worse than you can currently imagine. Due to this fact, be sure that the outcome you are hoping to obtain is completely worth it.

*Determine what method you would like to use. Are you conjuring demons? Placing a hex or curse? Make a plan.

*Write your spell in your grimoire. Be sure to bind it.

*Learn the "words of power" associated with your desired spell. If you are summoning a demon or some other foul beast, you must learn its true name before the spell will work.

*Draw a pentagram or circle of power on the ground. Which you use will depend upon the spell being cast.

*Step into your pentagram or circle of power. Once inside, gather your concentration and energy. You will need all the energy within you to complete the spell.

*With all the might you possess, say the "words of power" aloud three times. Once said, it may take a moment for the words to take hold, or the demon you summon may make you wait a moment for dramatic effect.
If you have summoned a demonic beast or spirit, treat it with respect. These creatures do not necessarily have loyalty to their summoner.

*Prepare for your results. This also means preparing for the evil that may come. Be cautious.

 

Source

What’s Wicca?

Wicca (English pronunciation: /ˈwɪkə/) is a modern pagan, witchcraft religion. It was developed in England during the first half of the 20th century and it was introduced to the public in 1954 by Gerald Gardner, a retired British civil servant. It draws upon a diverse set of ancient pagan and 20th century hermetic motifs for its theological structure and ritual practice.

Wicca is a diverse religion with no central authority or figure defining it. It is divided into various lineages and denominations, referred to as "traditions", each with its own organisational structure and level of centralisation. Due to its decentralized nature, there is some disagreement over what actually constitutes Wicca. Some traditions, collectively referred to as British Traditional Wicca, strictly follow the initiatory lineage of Gardner and consider the term "Wicca" to apply only to such lineaged traditions, while other eclectic traditions do not.

Wicca is typically duotheistic, worshipping a god and goddess traditionally viewed as a mother goddess and horned god. These two deities are often viewed as facets of a greater pantheistic godhead. However, beliefs range from "hard" polytheism to even monotheism. Wiccan celebration follows approximately eight seasonally based festivals known as Sabbats. An unattributed statement known as the Wiccan Rede is the traditional basis of Wiccan morality. Wicca involves the ritual practice of magic.

The term "Wicca" first achieved widespread acceptance when referring to the religion in the 1960s and 70s. Prior to that, the term "Witchcraft" had been more widely used. Whilst being based upon the Old English word wicca, a masculine term for sorcerers, the actual individual who coined the capitalised term "Wicca" is unknown, though it has been speculated that it was Charles Cardell, who certainly used the term "Wiccen" during the 1950s.

Application of the word Wicca has given rise to "a great deal of disagreement and infighting". Gardnerian and Alexandrian Wicca are often collectively termed British Traditional Wicca, and many of their practitioners consider the term Wicca to apply only to these lineaged traditions. Others do not use the word "Wicca" at all, instead preferring to be referred to only as "Witchcraft," while others believe that all modern witchcraft traditions can be considered "Wiccan."

Popular culture, as seen in TV programmes like Buffy the Vampire Slayer tends to use the terms “Wiccan” and "Wicca" as completely synonymous with the terms “Witch” and “Witchcraft” respectively

Beliefs vary markedly between different traditions and individual practitioners. However, various commonalities exist between these disparate groups, which usually include views on theology, the afterlife, magic and morality.

Wiccan views on theology are numerous and varied and there is no universally agreed-upon religious canon, but Wicca is traditionally a duotheistic religion that venerates both a "Triple Goddess" associated with the Moon and stars and fate, and a Horned God associated with forests and animals and the realm beyond death. These two deities are variously understood through the frameworks of pantheism (as being dual aspects of a single godhead), duotheism (as being two polar opposites), hard polytheism (being two distinct deities in a larger pantheon which includes other pagan gods) or soft polytheism (being composed of many lesser deities). In some pantheistic and duotheistic conceptions, deities from diverse cultures may be seen as aspects of the Goddess or God. However, there are also other theological viewpoints to be found within the Craft, including monotheism, the concept that there is just one deity, which is seen by some, such as Dianic Wiccans, as being the Goddess, whilst by others, like the Church and School of Wicca, as instead being genderless. There are other Wiccans who are atheists or agnostics, not believing in any actual deity, but instead viewing the gods as psychological archetypes of the human mind which can be evoked and interacted with.[citation needed]

According to the Witches Janet and Stewart Farrar, who held a pantheistic, duotheistic and animistic view of theology, Wiccans "regard the whole cosmos as alive, both as a whole and in all of its parts", but that "such an organic view of the cosmos cannot be fully expressed, and lived, without the concept of the God and Goddess. There is no manifestation without polarisation; so at the highest creative level, that of Divinity, the polarisation must be the clearest and most powerful of all, reflecting and spreading itself through all the microcosmic levels as well"

 

Source

Narcissus

 

All right, now you probably are asking: “Why is she talking about Narcissus" on a blog that related to witchcraft”?

Well, I always loved Greek Mythology, always, since I was a little girl, I was always truly fascinated with all those stories, characters, and etc., and after watching Xena and Hercules, this interest and love only got stronger.

I want to bring new things to my blog, of course I will keep posting about witchcraft and adding links and sources, but I also want to explore how far I can go, turn this blog into someone more about me, that’s why I am posting about this!

 

Narcissus, I remember well, it was one of the first stories that I read, I don’t remember well my age, but I remember the story and remembered the flower as well.

------

Narcissus or Narkissos (Greek: Νάρκισσος), possibly derived from ναρκη (narke) meaning "sleep, numbness," in Greek mythology was a hunter from the territory of Thespiae in Boeotia who was renowned for his beauty. He was the son of a river god named Cephissus and a nymph named Liriope.

He was exceptionally proud, in that he disdained those who loved him. Nemesis saw this and attracted Narcissus to a pool where he saw his own reflection in the water and fell in love with it, not realizing it was merely an image. Unable to leave the beauty of his reflection, Narcissus died.Narcissus is the origin of the term narcissism, a fixation with oneself.

Such fascinating story, of course we don’t find people who would react like Narcissus reacted, but we find many people like him nowadays, people who think they are the best and the others can’t reach their feet… I could name one of them: Paris Hilton!

 

The Addams Family (Love it)

 

A good memory of my childhood, as long as nightmare before Christmas.

I always, always loved goth stuff, always, and I remember watching these movies and loving it and things aren’t different now that I am an adult, not at all!

 

I will write a better review on my favorite “dark” movies, right now, unfortunately, I am with no time, but felt inspired on posting about the Addams family.