Wednesday, March 28, 2012

How Voodoo works?

You don't have to look far to find references to Voodoo in popular culture, especially in the Western world. zombie movies, of course, have distant roots in Haitian Voodoo. Novelty stores sell pin-filled dolls to target anyone from miscreant romantic partners to unreasonable bosses. Even World of Warcraft has its own brand of Voodoo, found in Zul'Gurub's Hakkari witch doctors, jinxed hoodoo piles and punctured voodoo dolls.

Representations like these are a big part of what many people would mention if asked to describe Voodoo. Some people would also talk about spiritual possession and animal sacrifice. Many might reference a specific place -- usually the  Caribbean islands,

like Haiti and Jamaica, or the southeastern United States, especially New Orleans and the Mississippi delta.

In spite of their prevalence in most people's minds, many of these stereotypes have nothing to do with Voodoo. Others are related only tangentially. However, some of the stereotypes include a grain of truth, and one -- spirit possession -- is central to the Voodoo religion.

According to the Voodoo tradition, there is one supreme god, who is known by different names in different parts of the world. In Haiti, for example, he is called Bondye, which comes from the French bon dieu, meaning "good god." Regardless of which name people use, the primary god is immensely powerful and beyond the reach ordinary followers. For this reason, Voodoo practitioners must rely on hundreds or thousands of other spirits to communicate with god.

These spirits are known as loa or lwa in Haiti; anthropologists writing about African Voodoo often refer to them as spirits or gods. The spirits exist in a hierarchy. There are major, powerful loa, many of whom have their own holidays, celebrations or other observances. There are also minor spirits, who play various roles in different regions. Communities and even families have their own loa, such as the spirits of beloved or influential family or community members. The loa receive their power from god and communicate with god on behalf of followers.

During ceremonies and observances, followers of Voodoo ask the spirits for advice, protection or assistance. The process is reciprocal; followers must look after the loa by performing rituals, which sometimes come in the form of animal sacrifice. Other rituals allow followers to thank the spirits for protection, blessings or good fortune. To maintain a good relationship with the loa, followers must also conduct themselves properly according to the customs of both the community and the religion. In this way, the practice of Voodoo can influence a person's day-to-day decisions and activities.

Part of the Voodoo belief is that loa communicate with followers through possession. The loa temporarily displaces the soul of its host, or medium, and takes control of the medium's body. According to this belief, the medium cannot feel pain or become injured while possessed. The loa speaks through the medium, often giving instructions, advice or prophecies of future events. Sometimes, a loa rebukes followers for failing to perform their duties to the loa, their family or their community. In some Voodoo traditions, a few select people have the privilege of becoming possessed. In others, the loa may choose to possess anyone at any time.

 

This idea -- that powerful or influential spirits can possess people -- unites two distinct forms of Voodoo. One exists primarily in the northern and central portions of the western African coast. The other is practiced primarily in Haiti, as well as in parts of North and South America. Books that explore either form often explain the religion through a series of stories or anecdotes instead of as a straightforward analysis. There are several reasons for this:

  • Voodoo is an oral tradition without a primary holy text, prayer book or set of rituals and beliefs. In different regions, Voodoo practices, the names of gods and other traits can vary considerably.
  • The religion makes use of a wealth of rituals and observations that affect followers' day-to-day lives, making a straightforward list of observances impractical.
  • In many ways, Voodoo is a personal religion. Followers have direct experiences with spirits and loa, and these experiences can be dramatically different from place to place and person to person.

To get an idea of where Voodoo came from and how it works, we'll explore the religion's history as well as the symbols, objects and customs that are common in its practice. We'll begin by taking a look at African Voodoo.

 

 

Source: http://people.howstuffworks.com/voodoo.htm

Sunday, March 18, 2012

REVERSE SPELL.

Light two black candles and chant:

In the name of the Gods and all ye Spirits
In the name of Kernunnos and the light and the dark
And the Gods of the Netherworld
And whosoever shall be casting a curse against me
Let them suffer their own curse
Let these candles be their candles
This burning be their burning
This curse be their curse
Let the pain they have caused me and mine
Fall upon themselves

Do this spell for five consecutive nights (as close to midnight as possible) and each night
chant the spell until the candles are spent.

Tuesday, March 13, 2012

Pact with the Devil

1. Lucifer, you are bound to deliver to me immediately 100,000 pounds of money in gold! 2. You will deliver me the first Tuesday of every month 1,000 pounds. 3. You will bring me this gold in current money, of such kind that no only I, but also all those to whom I may wish to give some, may use it. 4. The foresaid gold must be not false, must not disappear in one´s hand, or turn to stone or coals. It should be metal stamped by the hands of men, legal and valid in all lands. 5. If I need a considerable sum of money, no matter when or for what purpose, you are duty bound to deliver to me secret or buried treasure. Nor need I fetch it myself from wherever it may be hidden or burried, but you must deliver it into my hands, without any trouble to me, to wherever I happen to be at one time, to dispose of according to my own wishes and pleasure. 6. You are bound to cause no injury to my body and limbs, and do nothing to weaken my health, but preseve me from human illnesses and injury for 50 years. 7. If, contrary to our expectations, I should happen to become ill, you are bound to procure for me profed remedies to help me regain my previous good health as soon as possible. 8. Our agreement is to begin on this date.. in the year 1676, and to end on the same day in 1727. You are not to tamper with this period or encroach on my rights, or make a false reckoning (as you have often formerly accustomed to do). 9. When my time has finally run out, you are to let me die like all other men, without any shame or disgrace, and be honorably buried. 10. You are bound to make me loves and accepted by the King and all the aristocrats, by high and low, men and women, so that I may always be assured of good will and affection, and that everybody will grant without question what I may desire of them. 11. You are bound to transport me (and any other) without injury to the ends of the world, wherever I desire, no matter how far distant. You are to make me immediately so expert in the language of that place that I shall be able to speak it fluently. When I have satisfied my curiosity sufficiently, you will bring me back again, uninjured, to my home. 12. You are bound to protect me from all harm from bombs, firearms, and other weapons, so that nothing may strike me and injure my body or limbs. 13. Your are bound to assist me in my dealings with the King and help me prevail over my special enemies. 14. You are bound to provide me with a magic ring so that whenever I put it on my finger I shall become invisible and invulnerable. 15. You are bound to give me true and thorough information, without distortion or ambiguity, about any question I ask of you. 16. You are bound to give me advance warning of any secret plot against me, and to give me ways and means to thwart those plots and to bring them to naught. 17. You are bound to teach me whatever languages I may desire to learn so that I can read, converse, and express opinions as perfectly as if I had known them thoroughly from childhood. 18. You are bound to endow me with good sense, understanding, and intelligence, so that I can discuss all problems logically and can give an informed opinion about them. 19. You are bound to protect and look after me in all courts of justice and council chambers of King, Bishop or Pope, before whom I might be summoned. 20. You are bound to protect me and my household from injury, whether domestic or foreign, from theft, and from harm. 21. I am to be permitted to lead my life in outward appearance like a good Christian, and to attend divine service without your interfering. 22. You are bound to teach me how to prepare medical prescriptions and the correct use and administering of them in dosage and weight. 23. If one any occasion, skirmish or fight, I should be attacked or set upon, you are to take up the challenge for me and produce help and assistance against all enemies. 24. You are bound to prevent anyone, no matter whom, for konwing about your accord and compact. 25. As often as I desire your presence, you are to appear to me in a loving and ageeable form, never in a frightening or horrible shape. 26. You are to see that each and every person shall do my bidding. 27. You are to promise me and bind yourself to kepp unbroken these clauses, individually and collectively, and to comply assiduously wiht all of them. If you fal me in the slightest degee or display any negligence, then this pact and accord is null and void and of no force whatever. 28. In return for the foregoing promises, I swear and vow to deliver into your power several men and women. Furthermore, I renounce God, the most Holy Trinity; I wholly renounce the vows made for me at baptism. I step forward with you in a new alliance and submit myself to you both in body and soul, forever into eternity.

HOW TO USE BLACK MAGIC?

Black magic is one of the best magics ever, I prefer it ten thousand times more than the white magic for many reasons, but it's not for everyone. I admit I am not 100% an expert about this, but some things I already understand, I just don't mess with things that are considered too powerful to my level. We must be aware of the consequences... if you think there isn't any, you are absolutely wrong! If you don't know the principle of it, i suggets you to don't mess with either, because everything you do, good or bad, will come back to you! The black magic should only be used by people who know 100% what they are doing. If you are a beginner and really want to know more, it is better you find someone who already knows all about it, to ensure you "safety." Many say that it does not work ... they are wrong. Obviously you cannot kill someone with it (forget what you saw on SUPERNATURAL), but you can cause some harm, depending on the level that you are. White magic is easier, it's related to nature and good vibes, but the black magic attracts more people, mainly those who seek for revenge. 1) Be careful. Black Magic involves rituals that are intended to draw upon malevolent spirits. Being involved in such rituals means that you will become exposed to these same potentially evil forces. 2) Think about what your real goals are, what you really need. Black magic is magic done for the explicit purpose of causing harm to another person. Decide if there is a way to get what you need in a positive way. 3) Get a Book of Spells or a book on witchcraft. In order to summon an entity, you must know its name, and the "words of power" that must be used to bring it forth. There are hundreds of such names. A good source would be "The Encyclopedia of Witchcraft" by Rosemary Ellen Guiley. 4) Choose a quiet setting which can be indoors or outdoors during a time (usually evening) when such spirits are able to manifest themselves. 5) Draw a magic circle on the ground or floor and stand inside it. Call the spirit by using its name three times. Wait and recite the names of power again, each time using stronger words. The amount of energy and concentration you bring to this is important successfully summon the spirit. 6) Greet the entity with courtesy and respect when it appears. Answer any questions it asks of you. You may then make your request. 7) Demand that the spirit leave and that it not harm you while doing so. You must protect yourself, mainly if you are in the beginning, otherwise, it's gonna come back to you. There are many books out there talking about it

Psalm 94

1: O LORD God, to whom vengeance belongeth; O God, to whom vengeance belongeth, shew thyself. 2: Lift up thyself, thou judge of the earth: render a reward to the proud. 3: LORD, how long shall the wicked, how long shall the wicked triumph? 4: How long shall they utter and speak hard things? and all the workers of iniquity boast themselves? 5: They break in pieces thy people, O LORD, and afflict thine heritage. 6: They slay the widow and the stranger, and murder the fatherless. 7: Yet they say, The LORD shall not see, neither shall the God of Jacob regard it. 8: Understand, ye brutish among the people: and ye fools, when will ye be wise? 9: He that planted the ear, shall he not hear? he that formed the eye, shall he not see? 10: He that chastiseth the heathen, shall not he correct? he that teacheth man knowledge, shall not he know? 11: The LORD knoweth the thoughts of man, that they are vanity. 12: Blessed is the man whom thou chastenest, O LORD, and teachest him out of thy law; 13: That thou mayest give him rest from the days of adversity, until the pit be digged for the wicked. 14: For the LORD will not cast off his people, neither will he forsake his inheritance. 15: But judgment shall return unto righteousness: and all the upright in heart shall follow it. 16: Who will rise up for me against the evildoers? or who will stand up for me against the workers of iniquity? 17: Unless the LORD had been my help, my soul had almost dwelt in silence. 18: When I said, My foot slippeth; thy mercy, O LORD, held me up. 19: In the multitude of my thoughts within me thy comforts delight my soul. 20: Shall the throne of iniquity have fellowship with thee, which frameth mischief by a law? 21: They gather themselves together against the soul of the righteous, and condemn the innocent blood. 22: But the LORD is my defence; and my God is the rock of my refuge. 23: And he shall bring upon them their own iniquity, and shall cut them off in their own wickedness; yea, the LORD our God shall cut them off.